galatians 4:16 meaning
If we were even allowed to repeat the songs and voices, still language would be wholly inadequate as a vehicle, for words want power to bear on them a description of the “far more exceeding and eternal weight of glory.” But how he reached the third heaven he knew not, only it was under a swift and sudden spell-he was snatched away, and by no self-analysis could he unravel the psychological mystery. Its paroxysms seem to have recurred at intervals, the first attack being fourteen years before the writing of the second Epistle to the Corinthians-that is, perhaps, about the year 44; another at his first visit to Galatia, probably in 52; and then when he was writing the second Epistle to the Corinthians and this to the Galatians, perhaps about 58, according to the view we have given in the commencement of this paper. ῞ωστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;—“So then, have I become your enemy because I tell you the truth?” By ὥστε an interrogative inference is made—“so then,” or “as matters now are.” Ergo is so used in the Latin versions. Commentary on Galatians (109 pages) brief notes on each verse; OSWALD CHAMBERS. that feeble or defective utterance is meant, has been suggested by the statement of the apostle, when he says that, in the judgment of his opponents, his “speech was contemptible.” This adverse criticism, however, does not refer to articulation, but to argument; for he “came not with the enticing words of man's wisdom.” Still the words may imply that his oratory had some drawbacks, which made it inferior in power to his epistolary compositions. If the Galatians become slaves…all over again to the law , Paul will have worked in vain among them. Galatians 4:6(NASB) Verse Thoughts What a wonder of divine love and grace that we, who were once at enmity with God, have been so favoured by the Father that we should be called 'sons', "and because we are sons, God has sent forth the Spirit of His Son into our hearts, crying, 'Abba! The visions are also mocked in the Clementines, 17.19. Primasius gives as an alternative: Quidam enim dicunt eum frequenti dolore capitis laborasse: ad 2 Corinthians 12 Patrolog. Apr 17, 2020 Jul 18, 2020 by Editor in Chief. See Table at Bible. Therefore, at his second visit. If mental excitement, intense or prolonged, produces instant and overpowering effect on the body, how much more the ecstasy which accompanies visions and revelations! 16.Therefore’ enemy—Is it inferable from the immense change on your part? (2.) His whole inner nature was under the influence of the divine charm, in whatever way it was effected, though hearing in the ordinary sense implies organs of sensation. 1 I mean that the heir, as long as he is a child, is no different from a slave, # 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 2. Andr. The person of Christ was usually the object of the vision, and the disclosure of His will the theme of the revelation. In Acts 3:4 it marks the fixed vision of Peter on the man whom he was about to heal; in Acts 6:15 it represents the rapt stare of the audience on Stephen, “when his face shone as the face of an angel;” in Acts 7:55, the intense vision of Stephen himself, when he “looked up and saw the glory of God, and Jesus standing at the right hand of God;” and in Acts 10:4, the awestruck look of Cornelius at the angel. In Galatians 4:4 the apostle speaks generally of tribulations, and, viewed in a special aspect, they are called “the sufferings of Christ,” as He still endures them in His members. He puts the conclusion politely and delicately in the form of a question instead of direct assertion. 16 Have I now become your enemy by telling you the truth?Read full chapter. “Christ Jesus” (see notes on … But, as Meyer remarks, the apostle in the beginning of 2 Corinthians 12 goes on to tell something distinctly new, and quite different from the incidents of previous rehearsal. One hypothesis on this point, viz. We can only form an inferential judgment as to the nature of this stake in the flesh, and can more easily assert what it was not than define what it really was. For in Acts 23:1 ἀτενίσας characterizes the apostle's act before he began his address, and describes naturally a sweeping and attentive scrutiny, but with no implied defect of vision. “Of such a one will I glory”-one so strangely honoured as to be for a season among the blessed in their exalted sphere,-of such an one so singled out would he glory, but he would not glory of himself; not denying the identity of “such an one” with himself, but drawing probably this distinction, that in enjoying the translation he was not himself, but in some way beyond himself. But from that stoning there was an immediate recovery, and it could scarcely be the “thorn in the flesh.” See Introduction. So then am I become your enemy, by telling you the truth? [⇑ See verse text ⇑] Paul has been reminding the Galatians about how enthusiastically they received him and his message. If this vision took place at his first visit to Jerusalem three years after his conversion, the dates are more in harmony, though the chronology of the apostle's life is very uncertain. II. Calvin says, more distinctly, Ego sub hoc vocabulo comprehendi arbitror omne genus tentationis quo Paulus exercebatur. Galatians synonyms, Galatians pronunciation, Galatians translation, English dictionary definition of Galatians. 2.776. . Nor could the apostle have gloried in this temptation, Galatians 4:9. The year of his conversion cannot be definitely fixed, opinions varying from the years 33 to 42 A.D. Cardinal Hugo condescended to the time of the temptation, viz. De Fuga in Persecutione, cap. The Judaizers designated him 'that enemy' (Clement, 'Recogn.' 2.564, Gaume, Paris 1839. (Galatians 2:5; Galatians 2:14.) . Ð¿Ð¾ÑÑÐ½ÐµÐ½Ð¸Ðµ Ðº ÑÑ. Others identify the rapture with the trance in the temple, and the vision and commission connected with it, which himself describes in Acts 22:17-20, as Spanheim, Lightfoot, Rinck, Schrader, Osiander, Wieseler. Vallars. Bipont. Such is the prevailing meaning of the word, adjective and substantive, in the New Testament; and it is followed here, as usually, by the genitive of person (Sophocles, Ajax, 500; Demosthenes, de Legat. “After all the love and devotion you showed to me your spiritual father, have I now become your enemy by telling you the truth of Christ and urging you to hold firmly to it?? He had been describing many of his outer sufferings, and the last of them, referred to so solemnly and under an adjuration, must have made an indelible impression on him-the kind of ignominy and humiliation attaching to his undignified mode of escape from Damascus—“through a window, in a basket was I let down by the wall.” He almost shrinks from telling the adventure: such is its nature that he is afraid that his sober statement may not be credited, and therefore it is prefaced, “The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.” Perhaps, however, these words belong to the previous catalogue of sufferings, or they form a preface to some other statements, which after all have been withheld. Over again to the law Galatians become slaves…all over again to the law, Paul says, “ and those... Address, and also Calvin, Osiander, Calovius the person of Christ was the... 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